Offertory Prayer

Each month's Offertory Prayers includes an "Invitation to the Offering" (see below) along with a digital image for those who might want to use it. We hope you will find this a helpful way to remind the people in your pews that their offering travels to many places to make a powerful difference in the lives of people they may never meet. You can find great stories of the difference our giving makes at http://umcgiving.org.

nvitation to the Offering
The offering you made last week empowered ministry within our congregation and in response to the needs of our community. It also helped support the work of ministries beyond the local church, such as Camp and Retreat Ministries that not only touch and shape the lives of children and youth, but adults of all ages as well. While these ministries happen within the boundaries of our annual conferences, resources and training come through a variety of networks, coordinated through the office of Camp and Retreat Ministries at Discipleship Ministries. This office is working to make leaders better prepared and helping those committed to these ministries see the challenges the future might hold. This ministry happens, thanks to the way the people of The United Methodist Church live and give connectionally. I invite you to give generously as we worship God through sharing our gifts, tithes, and offerings.

May 31, 2015 – First Sunday After Pentecost/in Kingdomtide/Trinity Sunday

Holy Lord, the whole earth is full of your glory! We are in awe of your majesty. In great kindness, you reveal yourself as the One who forgives us. You give us gifts and invite us to go into the world to tell your good news. Help us to respond in faith and go where you lead us each day. We dedicate our gifts so that our community will draw closer to you. Amen. (Isaiah 6:1-8)

Learn more about the Camping and Retreat Ministries at: www.umcdiscipleship.org/leadership-resources/camp-retreat-ministries.

May Offertory Prayers were written by the Rev. Rosanna Anderson, Associate Director of Stewardship Ministries at Discipleship Ministries, The United Methodist Church.

Tuesday, April 28, 2009

Caring for the sheep, Reflection on John 10:11-15

Important distinction: attributes of the good shepherd with that of the hired hand. A good shepherd is willing to give up his own life to protect the sheep in his care. A hired man is willing to give up the sheep in order to protect himself.

Sometimes we can read these words as reassuring. When I am in trouble, Christ was protect me. Surely, the first Christian communities would have needed such reassurance.

But, we can also read them as prescriptive. We who are the body of Christ, we who are the church, have in our care many who need protection. Or, we should have them in our care.

Look around you. How are the sheep doing in your town? When trouble comes to them, do you run toward them or away?

Another distinction--that may not be important: sheep in my fold and sheep that do not belong to my fold. Who are the other sheep? Do you consider them to be the responsibility of your congregation?

2 comments:

Anonymous said...

One slight correction on your reflection on John 10:11-15; specifically to "sheep in my fold and the sheep that do not belong to my fold." In the context of the text, the "sheep in my fold" refers to the Jewish faithful of Jesus' time; see also 'the faithful remnant' in OT. The "sheep that do not belong to my fold" refers to the Gentiles (non-Jews) of that time that would come to faith in Christ. This in no way applies to those outside a specific or general congregation.

Una Malachica said...

I am not sure whether I agree with your interpretation of the metaphor sheep. But, even if I did, I wouldn't want to get stuck there.

My understanding of scripture is that it continues to be a way that the Holy Spirit speaks to us. It is more than dead words applying to an ancient time. It is more than history. It is our story, too.

So, I read what Jesus said and Jesus did in his world and his time, and try to discern what we are to do in our world and our time.