Offertory Prayer

Invitation to the Offering
The offering you made last week empowered ministry within our congregation and in response to the needs of our community. It also helped support the work of ministries beyond the local church that reach people who are in desperate need to feel the touch of love and reconciliation. Through the World Service Fund, your church supports a network of dedicated, faithful missionaries. Working with the support of our General Board of Global Ministries, servants like Clara Biswas do ministry in our name. Clara’s work with the children of Cambodia, who live in deepest poverty, has changed lives. In partnership with UM Women, her work has led to the building of a school near the garbage dump where these children scavenge to help their families. This ministry happens thanks to the generous support of United Methodists like you. I invite you once again to give generously as we worship God through the sharing of our gifts, tithes, and offerings.

Learn more about the work of our General Board of Global Ministries Missionaries at:www.umcmission.org/Explore-Our-Work/Missionaries-in-Service/Missionary-Landing

October 19, 2014 -- Nineteenth Sunday after Pentecost/in Kingdomtide
Holy God, as we prepare to present to you our offering and gifts, we can’t help but think of all we have held back. When Jesus told the Pharisees to render to the Emperor what was due the Emperor, and to God what was due God, we know he was speaking to us. We know we have been much more ready to give what is due to the powers of this world, and far more tight-fisted with what is due God: justice, mercy, compassion, and trust. All that we are is due our God, and we offer that now with gratitude for all we have received from your goodness, and with trust in your faithfulness. We pray in the name of Christ our Savior. Amen. (Matthew 22:15-22)


Prayers by Ken Sloan. Copyright General Board of Discipleship. www.GBOD.org Used by permission."

Monday, June 28, 2010

A Few Laborers, a Reflection on Luke 10:1-11

"After this," the chapter begins. I looked back to see what "this" had been.

The instructions to the seventy (or, in some sources, seventy-two) in 10:1-12 echo in several ways the instructions to the twelve in 9:1-6.

People need help. You can help them even without a lot of resources. Not everybody will appreciate your effort.

That was then, and that is now, too. The harvest is still plentiful, and the laborers are still few. We still do not have what seems a sufficient amount of money or experience or talent or knowledge to make a dent in the massive amount of need confronting us.

Also still true is that we are called to cure the sick--that could mean supporting hospitals that actually provide care for indigents (some Protestant denominations do not). And, also still true is that we are called to announce the good news (verse 9).

The first hearers of Luke's gospel would have already heard of another significant occasion of 70 disciples. When Moses needed help dealing with the needs of the people on that long wilderness trek, the Lord told him to appoint 70 elders to help. The Lord told Moses, "I will come down and talk with you there; and I will take some of the spirit that is on you and put it on them; and they shall bear the burden of the people along with you so hat you will not bear it all by yourself" (Numbers 11:1-25).

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