Offertory Prayer

Each month's Offertory Prayers includes an "Invitation to the Offering" (see below) along with a digital image for those who might want to use it. We hope you will find this a helpful way to remind the people in your pews that their offering travels to many places to make a powerful difference in the lives of people they may never meet. You can find great stories of the difference our giving makes at http://umcgiving.org.

Invitation to the Offering
The offering you made last week empowered ministry within our congregation and in response to the needs of our community. It also helped support the work of ministries beyond the local church that reach people who are in desperate need to feel the touch of love and reconciliation. Through churches that receive the “One Great Hour of Sharing” offering this year, we will support the disaster-response arm of the church, the United Methodist Committee on Relief or UMCOR. UMCOR is ready to respond on our behalf within minutes of a disaster occurring, and their specialty is long-term recovery. UMCOR is not always the first organization on the scene, but they are often the last ones to leave. This ministry happens, thanks to the way the people of The United Methodist Church live and give connectionally. I invite you to give generously as we worship God through sharing our gifts, tithes, and offerings.

Learn more about UMCOR at www.umcor.org. Find resources for the One Great Hour of Sharing Offering at www.umcgiving.org.

March 29, 2015 – Palm/Passion Sunday, Sixth Sunday in Lent
Almighty and everlasting God, as we bring our gifts and lay them at your altar, we remember the crowds in Jerusalem who lay their cloaks on the road, shouting “Hosanna” as Jesus passed. We know they were looking for a Messiah who was different from who you sent Jesus to be – not one of political power and military might, but one who came in compassion and mercy to heal, love, and save. Search our hearts that we might be confident the Messiah for whom we long is the one you know we need – Jesus Christ, your anointed one, in whose name we pray. Amen. (Mark 11:1-11)


March Offertory Prayers were written by the Rev. Dr. Ken Sloane, Director of Stewardship & Connectional Ministries at Discipleship Ministries, The United Methodist Church.

Monday, August 30, 2010

The Cost of Discipleship, a reflection on Luke 14:25-33

Those of us who are used to thinking of the term "Family Values" to be synonymous with Christian Values may have struggled with this particular passage. Is Jesus really telling us that we have to hate our families and to leave them behind if we want to join the church? Not a message I see being lived out by the churches I am familiar with.

Just about as troubling is the requirement to halt needed work like foundation building or to begin projects without considering what resources are necessary.

So, once again I am grateful to Ronald Allen & Clark Williamson who wrote a lectionary commentary called Preaching the Gospel without Blaming the Jews.

Early Christians would have found these commands difficult as well since rabbinic Judaism has no instructions to hate family. To help us to interpret what Jesus is saying to us, Allen & Williamson suggest we need to put the passage in context. Jesus had just told a parable about a man who invited a lot of people to dinner and they were too busy with their own lives to show up.
The banquet is the kingdom. The excuses represent the kinds of ties that people have--to real estate, to work, and to family--ties that keep us from giving our ultimate commitment to the work of God in the world. .... Jesus' teaching about hating our loved ones is not recommending that we feel hatred for them....It is about choices, decisions.

More from Allen & Williamson:
The language is hyperbolic. We are to have a relative love for the relative and an ultimate love ... for God and God's kingdom.... We are to assess critically whether we can finish what we start, whether we can stay the course of discipleship. Can we make the commitment to peace, justice, economic sufficiency for all, and respect for the well-being of the stranger that commitment to the kingdom and following Jesus entail?

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