Simon Barrow, of Ekklesia, has written about the continuing contemporary importance to Christians of the concept and fact of resurrection:
So let’s get straight to the heart of the matter. What does it mean to speak, as Christians should do, of the “bodily resurrection of Jesus”, the wounded and crucified healer, as the very basis of our life?
Rather, to confess that “God raised Jesus” is to believe that everything of substance in the life of Jesus, the human person who is indissolubly God’s person, is dynamically taken up in, through and beyond death into the life of God – a quality of living and a form of life that affirms, but also transcends, anything we can currently mean by the term ‘life’. This is not any old life but “new life”, says the New Testament, in a variety of ways. It is, if you will, God’s unconditioned love recreating possibilities for emergent life that we thought had been lost, sinfully destroyed, denied, wasted, gambled away or blocked off. Not some vague post-mortem assimilation into the Godhead, but a new order of being.
To believe that “Christ has been raised” is to live in a new way, sustained by God rather than our own efforts alone, as if the order of death had no final determination. Among other things, it is to refuse killing as an instrument of policy, as an untruth not just a moral outrage. This is why resurrection, the non-violent, non-vengeful and utterly gracious (‘given’, not made or claimed) form of eschatological living, is the ultimate threat to Caesar and his empire – which finally can only rule by death and its thrall, because it knows of no other possibility that would allow it go on being what it is.Read more: Resurrection is no Easter conjuring trick http://www.ekklesia.co.uk/node/6938
Lectio Divina: Ephesians 1:20-23