Mary responds to Elizabeth's good news and her own with a song of praise. Like Hannah before her (see 1 Samuel 2:1-10), Mary begins by praising God: "My soul magnifies the Lord, my spirit rejoices in God my Savior. From now on, all generations will call me blessed because of what God has done for me."
God chose Mary to bear the savior. Why didn't God pick a woman from one of the more powerful, prominent families? Why would God choose the backwater of the empire to be the birthplace of the savior, Rome, for example? For those of us who live in a powerful country, how willing are we to consider that God may continue to choose other venues for gifts?
In her song again echoing Hannah's, Mary describes what God has already done. Notice how her song emphasizes differences: God has brought down the powerful and lifted up the lowly. God has fed the hungry and sent the rich away empty.
Who should be reassured by this song? Who should start worrying?
In verses 54-55, Mary reminds us that God has helped Israel according to the promises made to our ancestors.God's promise is to Abraham and his descendents forever. How do these words sound to us Christians when we realize that both Jews and Muslims consider Abraham to be their ancestor as well?