Tuesday, November 10, 2009
Vision of What Is to Come, a Reflection on Daniel 12:1-3
In this week's gospel reading, Jesus cautions the disciples about what we call the apocalypse.
Daniel also spoke about about life after the end of life, after a time of unmatched trouble. Daniel had been talking to people who had seen some very hard times and who needed encouragement.
He speaks of resurrection and of reward and punishment.
Many people after him have found help during their own hard times of thinking about how their eternal life will be better. And some of us feel good about thinking about the wicked being punished--also that thought may also be worrisome at times.
Let us hold on to the comfort that even in our hardest times, God is caring for us and about us and is waiting for us.
Daniel also spoke about about life after the end of life, after a time of unmatched trouble. Daniel had been talking to people who had seen some very hard times and who needed encouragement.
He speaks of resurrection and of reward and punishment.
Many people after him have found help during their own hard times of thinking about how their eternal life will be better. And some of us feel good about thinking about the wicked being punished--also that thought may also be worrisome at times.
Let us hold on to the comfort that even in our hardest times, God is caring for us and about us and is waiting for us.
Monday, November 9, 2009
Post-Temple, a Reflection on Mark 13:1-8
Two different ideas have come to me today as I ponder this passage.
First, when the disciples say how great the temple is, Jesus responds by saying that it isn't going to last much longer. Although they were talking about an actual physical building, I want to use it as a metaphor for religion itself. According to recent research (see USA today, for example, None is the religion most often cited.
How bad would it be if instead of almost everybody in America being a Christian that very few are? We know that the early Christians did fine without the temple as also did the Jews themselves. But, how would the world do without organized Christians to care for it?
That question underlies my second idea. Jesus told them "Many will come in my name and lead you astray."
So, I'm asking how many of these denominations and congregations within them and Christians belonging to those congregations, how many of them are living Christ-like lives and how many of us are leading others astray?
As we prepare for next week's celebration of the Reign of Christ, or you may think of it by its traditional name, Christ the King, let us reorient ourselves to be conveyors of Christ to the world.
First, when the disciples say how great the temple is, Jesus responds by saying that it isn't going to last much longer. Although they were talking about an actual physical building, I want to use it as a metaphor for religion itself. According to recent research (see USA today, for example, None is the religion most often cited.
How bad would it be if instead of almost everybody in America being a Christian that very few are? We know that the early Christians did fine without the temple as also did the Jews themselves. But, how would the world do without organized Christians to care for it?
That question underlies my second idea. Jesus told them "Many will come in my name and lead you astray."
So, I'm asking how many of these denominations and congregations within them and Christians belonging to those congregations, how many of them are living Christ-like lives and how many of us are leading others astray?
As we prepare for next week's celebration of the Reign of Christ, or you may think of it by its traditional name, Christ the King, let us reorient ourselves to be conveyors of Christ to the world.
Sunday, November 8, 2009
God's Daily Life, a Reflection on Psalm 146
Openings by Larry Peacock is a daybook of saints, psalms, and prayers.
The entry for December 17 asks us to remember Dom Bede Griffiths (1906-1994), an English monk who spent most of his life in India living in the style of an Indian holy man. He felt that Hindus had much to teach Christians about the inner life, and he wished to
Imagine living out your Christian faith as way to show non-Christians that you truly believe this about God.
The entry for December 17 asks us to remember Dom Bede Griffiths (1906-1994), an English monk who spent most of his life in India living in the style of an Indian holy man. He felt that Hindus had much to teach Christians about the inner life, and he wished to
share with Hindus the Christian understanding of God who "executes justice for the oppressed, who gives food to the hungry...sets the prisoners free...lifts up those who are bowed down...watches over the strangers...upholds the orphan and the widow"
Imagine living out your Christian faith as way to show non-Christians that you truly believe this about God.
Saturday, November 7, 2009
Once and For All, a Reflection on Hebrews 9:24-28
The writer of this epistle is again comparing the sacrifice made by Christ with that of the high priests. They made offerings over and over. He made one offering--himself.
And that one offering is enough to cover for sins of all people.
Christ will return, we are told, but not to deal with sin. That's been dealt with. He will appear to save those who are eagerly waiting for him.
Is that good news, or not?
What does "eagerly waiting" mean"?
If you do read ahead, you'll find some rather scary judgment talk (see 10:26-27)
And that one offering is enough to cover for sins of all people.
Christ will return, we are told, but not to deal with sin. That's been dealt with. He will appear to save those who are eagerly waiting for him.
Is that good news, or not?
What does "eagerly waiting" mean"?
If you do read ahead, you'll find some rather scary judgment talk (see 10:26-27)
Friday, November 6, 2009
Happy is the man, a reflection on Psalm 127
The lectionary has chosen this psalm as a response to the lesson from Ruth. I'm supposing the connection is the verses about how sons make a man very happy and proud--and, usually, I agree.
The first part of the psalm stresses that no matter how hard we try, the Lord is the one who accomplishes things. I'm thinking about the plan that Naomi came up with to help Ruth get a husband and Ruth's compliance. They did work hard, but the psalm is reminding me that even with their effort, they had God to thank when things turned out so well for them.
A quibble with the connection of the story of Ruth and Naomi and this particular psalm. The psalm uses the imagery of battle to express gratitude for sons; Ruth and Naomi, not.
The first part of the psalm stresses that no matter how hard we try, the Lord is the one who accomplishes things. I'm thinking about the plan that Naomi came up with to help Ruth get a husband and Ruth's compliance. They did work hard, but the psalm is reminding me that even with their effort, they had God to thank when things turned out so well for them.
A quibble with the connection of the story of Ruth and Naomi and this particular psalm. The psalm uses the imagery of battle to express gratitude for sons; Ruth and Naomi, not.
Thursday, November 5, 2009
Reversal of Fortune, a Reflection on Ruth 3:1-5; 4:13-17
Ruth is a foreigner, a widow with no money who is living with her mother-in-law, Naomi, who is also a widow without financial resources.
A kinsman, Boaz, marries Ruth. They have a child, Obed. Ruth who had refused to stay behind when Naomi had returned home now has a new home, a new husband, and a child. Naomi who had lost a husband and two sons now because of the loyalty of her daughter-in-law now is a grandmother.
Obed is the grandfather of King David. And David is the ancestor of Jesus.
A kinsman, Boaz, marries Ruth. They have a child, Obed. Ruth who had refused to stay behind when Naomi had returned home now has a new home, a new husband, and a child. Naomi who had lost a husband and two sons now because of the loyalty of her daughter-in-law now is a grandmother.
Obed is the grandfather of King David. And David is the ancestor of Jesus.
Wednesday, November 4, 2009
Hope in God, a Reflection on Psalm 42
An alternate response to the alternate Old Testament reading is Psalm 42. In 1 Kings, the fleeing prophet is hungry and the woman who offers him refuge is hungry. God provides all she needs to take care of herself and her son and the traveler.
In Psalm 42, the psalmist uses food and water metaphorically: "I want God as much as a deer wants water to drink," and "All I've had to eat for days have been my tears."
This psalm begins with someone who is downcast as we can imagine both Elijah and the widow being, as we can remember how we have been at times.
I can imagine someone in a situation like Elijah's having the feelings expressed in verses 9-10:
What do we do when we are in despair? The psalm responds "Have hope in God. The Lord will care for me."
In Psalm 42, the psalmist uses food and water metaphorically: "I want God as much as a deer wants water to drink," and "All I've had to eat for days have been my tears."
This psalm begins with someone who is downcast as we can imagine both Elijah and the widow being, as we can remember how we have been at times.
I can imagine someone in a situation like Elijah's having the feelings expressed in verses 9-10:
I say to God, my rock, "Why have you forgotttten me? Why must I walk about mournfully because the emeny oppresses me?" As with a deadly wound in my body, my adversaries tanunt me, while they say to me continually, "Where is your God?"
What do we do when we are in despair? The psalm responds "Have hope in God. The Lord will care for me."
Tuesday, November 3, 2009
Generosity, a Reflection on 1 Kings 17:8-16
From whom can we expect help when we are in trouble?
In this story Elijah is fleeing for his life from the threats of the powerful king and queen of his nation. He turns to a widow who is trying to support herself and her son in a time of drought.
He is able to reassure her that God will provide for her needs if she will take care of his.
Did the widow in Mark's gospel know this story? Did the scribes?
The charitable giving index is being revised, but here's the latest report that I could find--from 2004, in Forbes:
In this story Elijah is fleeing for his life from the threats of the powerful king and queen of his nation. He turns to a widow who is trying to support herself and her son in a time of drought.
He is able to reassure her that God will provide for her needs if she will take care of his.
Did the widow in Mark's gospel know this story? Did the scribes?
The charitable giving index is being revised, but here's the latest report that I could find--from 2004, in Forbes:
American households donate an average 2% of their income to charitable causes each year.
But regional giving rates vary widely across the country. New Englanders, long derided for their stinginess, give an average of only 1.3% of their annual pretax income to charity. However, almost 82% of New England households participate in charitable giving. By contrast, only 65% of the residents of the Southeast and Gulf Coast states give to charity each year. But they give an average 2.2% of their income when they do.
Monday, November 2, 2009
Piety without Love, a Reflection on Mark 12:38-44
Jesus' harshest criticism is not against heretics but against hypocrites.
He's describing religious people who parade their piety around but certainly show no love for neighbor--poor neighbors, anyway.
He calls us to look at what the rich contribute and compares it to one poor widow who's giving all she has.
Is anyone else thinking about the health care debate going on now?
He's describing religious people who parade their piety around but certainly show no love for neighbor--poor neighbors, anyway.
He calls us to look at what the rich contribute and compares it to one poor widow who's giving all she has.
Is anyone else thinking about the health care debate going on now?
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