Offertory Prayer

Invitation to the Offering
The offering you made last week empowered ministry within our congregation and in response to the needs of our community. It also helped support the work of ministries beyond the local church that reach people who are in desperate need to feel the touch of love and reconciliation. Through the World Service Fund, your church supports a great tradition of United Methodist support for Higher Education. Providing scholarships and loans, a network of college chaplains, and an ongoing relationship with 113 colleges, universities and seminaries that are part of our connection – together we open doors to education for many deserving students. This ministry happens thanks to the generous support of United Methodists like you. I invite you once again to give generously as we worship God through the sharing of our gifts, tithes and offerings.

Learn more about the work of our General Board of Higher Education & Ministry at www.gbhem.org

September 21, 2014 – Fifteenth Sunday after Pentecost/in Kingdomtide
Generous God, you provide for all our needs, if we but put our trust in you. When the Israelites were hungry in the wilderness and began to complain, you gave them bread in the form of manna to eat in the morning, and quail to satisfy their hunger in the evening. You gave just enough, to be consumed with gratitude and trust. Generous God, help us to give with generosity this morning, with gratitude for all we have received from your goodness, and with trust in your faithfulness. We pray in the name of Christ our Savior. Amen. (Exodus 16:2-15)
"Prayers by Ken Sloan. Copyright General Board of Discipleship. www.GBOD.org Used by permission."

Friday, July 17, 2009

House Builder, a Reflection on 2 Samuel 7:1-14a

Here's a repeat of my commentary on this text in Advent:

David had been victorious over his enemies--internal as well as external ones. He has been made king over all of Israel. He has brought back the ark of God from where it had been hidden during the battles. they put the ark in a tent and made offerings to the Lord.

David is living in a house and decides that the ark should have a house as well.

The Lord tells Nathan what to tell David about this idea.

The Lord is responsible for the beginning of David's story, his success against his enemies, and for David's future. David has it backwards if he thinks that it depends on him to provide a house for the Lord.

The Lord will build David's house.

The house and kingdom shall last forever.

A problem arises for us as we read these verses. David's son, Solomon, did build a temple--that was destroyed by the Babylonians. After the return of the exiles, a temple was built to replace it. Did the people think that God meant only for David not to build a temple? How did we discern that great houses of worship are appropriate and helpful?

We usually read the word "house" in this section to also mean "family." That is, we interpret God's promise to mean that David's descendants would rule Jerusalem forever. How long is forever? Foreign powers overtook their land. David's house was taken into captivity.

Another problem with the promise of forever. Would that mean that no matter what David or his children, grandchildren, and great (and so on) grandchildren did, that God would remain in relationship with them, provide for them? That is, does sin matter to God? Are we not being held responsible for our actions? See 1 Kings 9:4-7 for a statement of the conditional covenant.)

1 comment:

charles said...

Blessed be to God, the Great.