Offertory Prayer

Invitation to the Offering
The offering you made last week empowered ministry within our congregation and in response to the needs of our community. It also helped support the work of ministries beyond the local church that reach people who are in desperate need to feel the touch of love and reconciliation. Through the Episcopal Fund, your church not only supports the Bishop who serves your conference, but the global work of our United Methodist episcopal leaders. Your giving makes possible their witness for the whole church in many areas including evangelism, justice ministries, global health and working with the world’s poor. This ministry happens thanks to the generous support of United Methodists like you. I invite you once again to give generously as we worship God through the sharing of our gifts, tithes and offerings.

August 31, 2014 -- Twelfth Sunday after Pentecost/in Kingdomtide

Learn more about the work of the Council of Bishops of the UMC at: http://www.umc.org/who-we-are/council-of-bishops

Holy God, we bring our gifts to your altar this morning, remembering that Jesus told us that if we were truly to be his disciples we would need to “deny ourselves, take up our cross, and follow.” It’s tempting to try to follow, without taking the cross; or to try to follow, without denying ourselves. More often, we seek to simply take the name of “Christian” without the denying, the taking of the cross, or the following. Guide us, Lord, on this journey of discipleship. Use these gifts, and use us. In our Savior’s holy name, we pray. Amen. (Matthew 16:21-28)

"Prayers by Ken Sloan. Copyright General Board of Discipleship. www.GBOD.org Used by permission."

Friday, July 17, 2009

House Builder, a Reflection on 2 Samuel 7:1-14a

Here's a repeat of my commentary on this text in Advent:

David had been victorious over his enemies--internal as well as external ones. He has been made king over all of Israel. He has brought back the ark of God from where it had been hidden during the battles. they put the ark in a tent and made offerings to the Lord.

David is living in a house and decides that the ark should have a house as well.

The Lord tells Nathan what to tell David about this idea.

The Lord is responsible for the beginning of David's story, his success against his enemies, and for David's future. David has it backwards if he thinks that it depends on him to provide a house for the Lord.

The Lord will build David's house.

The house and kingdom shall last forever.

A problem arises for us as we read these verses. David's son, Solomon, did build a temple--that was destroyed by the Babylonians. After the return of the exiles, a temple was built to replace it. Did the people think that God meant only for David not to build a temple? How did we discern that great houses of worship are appropriate and helpful?

We usually read the word "house" in this section to also mean "family." That is, we interpret God's promise to mean that David's descendants would rule Jerusalem forever. How long is forever? Foreign powers overtook their land. David's house was taken into captivity.

Another problem with the promise of forever. Would that mean that no matter what David or his children, grandchildren, and great (and so on) grandchildren did, that God would remain in relationship with them, provide for them? That is, does sin matter to God? Are we not being held responsible for our actions? See 1 Kings 9:4-7 for a statement of the conditional covenant.)

1 comment:

charles said...

Blessed be to God, the Great.