Offertory Prayer

Invitation to the Offering
The offering you made last week empowered ministry within our congregation and in response to the needs of our community. It also helped support the work of ministries beyond the local church that reach people who are in desperate need to feel the touch of love and reconciliation. Through the Episcopal Fund, your church not only supports the Bishop who serves your conference, but the global work of our United Methodist episcopal leaders. Your giving makes possible their witness for the whole church in many areas including evangelism, justice ministries, global health and working with the world’s poor. This ministry happens thanks to the generous support of United Methodists like you. I invite you once again to give generously as we worship God through the sharing of our gifts, tithes and offerings.

August 31, 2014 -- Twelfth Sunday after Pentecost/in Kingdomtide

Learn more about the work of the Council of Bishops of the UMC at: http://www.umc.org/who-we-are/council-of-bishops

Holy God, we bring our gifts to your altar this morning, remembering that Jesus told us that if we were truly to be his disciples we would need to “deny ourselves, take up our cross, and follow.” It’s tempting to try to follow, without taking the cross; or to try to follow, without denying ourselves. More often, we seek to simply take the name of “Christian” without the denying, the taking of the cross, or the following. Guide us, Lord, on this journey of discipleship. Use these gifts, and use us. In our Savior’s holy name, we pray. Amen. (Matthew 16:21-28)

"Prayers by Ken Sloan. Copyright General Board of Discipleship. www.GBOD.org Used by permission."

Tuesday, September 1, 2009

Hearing and Telling about It, a Reflection on Mark 7:31-37

Today, I am reading this passage metaphorically.

He couldn't hear a word that they said. How can a person like that be converted? How could he respond to the center of Israel's life, the Shema (Deuteronomy 6:1-9) that begins "Hear, O Israel"?

He couldn't speak well. How could he keep the instruction to "Keep these words...Recite them to your children and talk about them when you are at home and when you are away..."?

This gentile living in a gentile world, not asking for help himself, not professing any faith in the ability of Jesus to help is suddenly able to hear--and to respond.

Mark is telling this story to people who would have known Isaiah's prophecy for the exiles of his time, "The ears of the deaf shall be unstopped....and the tongue of the speechless sing for joy." (excerpted from Isaiah 35:5-6).

We can read Mark's gospel as affirming that the exile is over, that Jews can return to a place that has been promised, and that Gentiles can join them.

(I was helped in this by reading Allen & Williamson's commentary on this passage in their Preaching the Gospels.)

1 comment:

Shema Israel said...

Shema Israel is great Jewish prayer.