It took a year to read the Bible, then almost 9 months to read the Apocrypha. Now, I'm going to try to offer reflections on the Narrative Lectionary. But, I won't be posting daily--at least, for a while.

Monday, December 20, 2010

Hearing the News, a reflection on Luke 2:1-11; Titus 2:11-20

Repeat from December 24, 2009: Christ's People, a Reflection on Titus 2:11-14; 3:3-7
The lectionary has three sets of readings for Christmas--I think, for Christmas Eve, Christmas morning, and Christmas evening. In case you would like to read them all, here's the list:

Proper I, Isaiah 9:2-7; Psalm 96; Titus 2:11-14; Luke 2:1-14 (15-20)
Proper II, Isaiah 62:6-12; Psalm 97; Titus 3:4-7; Luke 2: (1-7), 8-20
Proper III, Isaiah 52:7-10; Psalm 98; Hebrews 1:1-4 (5-12); John 1:1-14

According to an article published by the Commercial Appeal on December 19, 2009, a lot of people come to church on Easter and for services relating to Christmas. What would they think about the Titus readings? For that matter, what do people who come to church a time or two a month think?

God wants us to renounce impiety and worldly passions. Yes, that probably means New Year's Eve, too.

Jesus Christ gave himself for us to redeem us from past sins and to keep us from committing new ones. People who belong to Jesus are eager to do good deeds.

And, according to this letter from Paul to Titus, that all for whom Jesus Christ has given himself really is all (2:11).

Jesus saved us not because we deserved it, but because he is merciful.


Another repeat:

MONDAY, DECEMBER 21, 2009
Who gets the news first, a Reflection on Luke 2:1-14
Augustus is emperor; Quirinius is govenor. The emperor decrees that all persons be registered; that is, the emperor is going to make sure that he gets taxes from everybody under his control.

Then there are some folks who can't issue decrees. The only things they control are somebody else's sheep. And it is to this kind of person that the angels go with their news. Not the emperor, not the governor, but the shepherds.

The shepherds.

Although shepherds had a positive image in the Old Testament--think of the 23rd Psalm for example--shepherds living and working at the time of Jesus' birth were not viewed positively. Rather, they were regarded as lower class, untrustworthy, migrant workers who used other people's grass to feed their sheep.

The shepherds were not expecting the news. They were at work, and, to their society at the time, not very well-thought-of work. Yet, the Lord sent a messenger to them with the good news.



Receiving the news, a Reflection on Luke 2:15-20
The response of the shepherds was immediate. They went to Bethlehem at once to see for themselves. And when they had seen, they told what they had seen.

Think about who God trusted to receive and carry messages. Try to imagine a modern-day counterpart to first-century shepherds. Would you be interested in anything such people had to say to you? Is it hard for you to imagine God's telling them something before letting you know?

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