Repeat from earlier:
"They broke the covenant I made with their ancestors. I'm going to make a new covenant."
Try to look past our supercessionist interpretation of the phrase "new covenant" all the way back to how Jeremiah's listeners would have understood it. "This covenant will be written on your hearts."
John H. Hayes In Preaching through the Christian Year B:
The newness is a special gift, the capacity to be faithful and obedient. In the Old Testament, the heart is the seat of the will (see Jeremiah 29:13; 32:39; Ezekiel 1:19; 36:26); consequently, the special gift here is a will with the capacity to be faithful. God thus promises to change the people from the inside out, to give them a center. This covenant will overcome the conflict between knowing or wanting one thing and doing another...
The Lord is promising not new content but new contact--or, renewed contact.
Repeat from Lent of last year:
The Covenant Renewed, Reflection on Jeremiah 31:31-32
We're reading this message from Jeremiah as Christians in Lent. Lent, a time of reflection and repentance. A time that begins with Ash Wednesday and its reminder of our death, a time that ends with Easter and its reminder of eternal life.
Jeremiah is writing to people who were really in need of repentance. People whose lives were in ashes.
"You have been unfaithful to me," the Lord told them, "and I'm taking you back."
God made covenant with them. God had given them a home and they moved to Egypt. God brought them back home. They neglected God. They disobeyed God. They misused their gifts. They neglected neighbors in need. They were overrun by powerful enemies and taken into exile in Babylon. God renews the covenant and brings them back.
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