Offertory Prayer

Invitation to the Offering
The offering you made last week empowered ministry within our congregation and in response to the needs of our community. It also helped support the work of ministries beyond the local church that reach people who are in desperate need to feel the touch of love and reconciliation. Through the Episcopal Fund, your church not only supports the Bishop who serves your conference, but the global work of our United Methodist episcopal leaders. Your giving makes possible their witness for the whole church in many areas including evangelism, justice ministries, global health and working with the world’s poor. This ministry happens thanks to the generous support of United Methodists like you. I invite you once again to give generously as we worship God through the sharing of our gifts, tithes and offerings.

Learn more about the work of the Council of Bishops of the UMC at: http://www.umc.org/who-we-are/council-of-bishops

August 3, 2014 -- Eighth Sunday after Pentecost/in Kingdomtide

God of abundant grace and compassion, you heap blessings on us with the reminder that we have been blessed to be a blessing. As we offer our tithes and offering this morning, we remember that we live in a world where so many don’t have enough to eat or clean water to drink. The words that Jesus spoke to the disciples ring loud in our ears: “You give them something to eat!” As we put these gifts in your hands and lift our eyes in gratitude, bless the gifts and multiply them to ease the need in places we may never go for people we may never meet. We ask this in the holy name of Jesus, the Christ. Amen. (Matthew 14:13-21)

"Prayers by Ken Sloan. Copyright General Board of Discipleship. www.GBOD.org Used by permission."

Wednesday, May 9, 2012

Astonishment about the other recipients, Reflection on Acts 10:44-46

 In Acts 9, Paul learned that Jews could be Christians. In Acts 8, last week's lesson, Philip learned that Gentiles could be Christians.

In Acts 10, Peter, too, learned that Gentiles could be Christians. A messenger from God came to Cornelius, a Roman centurion. A Gentile, an enforcer of the occupation of Israel. Prompted by the Spirit, Peter was willing to break the law and eat with him.

In this week's passage, Peter's sermon to Gentiles is interrupted. We are told that the Holy Spirit fell on all who were listening to him.

All. The ones who had already belonged. And the ones who had not. The old-timers were astounded that the newbies would be included.

How does your congregation react to the notion that the Holy Spirit may be reaching out to people who were raised with different beliefs from yours? Or, how would they react to the notion that the Holy Spirit speaks?

In Acts 2, The Holy Spirit fell on Jews from all lands (We'll read about this week after next). In Acts 8, the Holy Spirit fell on Samaritans (not-quite insiders but not completely different, either).

In this week's reading from Acts 10, the Holy Spirit fell upon all who heard the word. The insiders were astounded that outsiders were recipients.

Questions: Wouldn't the Holy Spirit fallen on them whether they had heard the word or not? Or, is hearing the word necessary for someone to be able to recognize the presence of the Holy Spirit? How did the believers know that the Holy Spirit had been poured out on them--that is, was proof necessary?

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