Offertory Prayer

Invitation to the Offering
The offering you made last week empowered ministry within our congregation and in response to the needs of our community. It also helped support the work of ministries beyond the local church that reach people who are in desperate need to feel the touch of love and reconciliation. Through the World Service Fund, your church supports a great tradition of United Methodist support for Higher Education. Providing scholarships and loans, a network of college chaplains, and an ongoing relationship with 113 colleges, universities and seminaries that are part of our connection – together we open doors to education for many deserving students. This ministry happens thanks to the generous support of United Methodists like you. I invite you once again to give generously as we worship God through the sharing of our gifts, tithes and offerings.

Learn more about the work of our General Board of Higher Education & Ministry at www.gbhem.org

September 14, 2014 -- Fourteenth Sunday after Pentecost/in Kingdomtide
Merciful God, you have filled our lives with a deluge of love and grace. Yet we are too often stingy with forgiveness for others. While Christ’s sacrifice on the cross removed the weight of our sin, we continue to blend in with a world that is intent on keeping score and settling debts. May the gifts we give this morning, small in comparison with all we’ve received, help strengthen the church’s ministry of love and compassion. In our giving, may we make a witness as those who have been forgiven much and who seek to have Christlike grace shine through our lives. We pray this in his name. Amen. (Matthew 18:21-35)
"Prayers by Ken Sloan. Copyright General Board of Discipleship. www.GBOD.org Used by permission."

Wednesday, May 9, 2012

Astonishment about the other recipients, Reflection on Acts 10:44-46

 In Acts 9, Paul learned that Jews could be Christians. In Acts 8, last week's lesson, Philip learned that Gentiles could be Christians.

In Acts 10, Peter, too, learned that Gentiles could be Christians. A messenger from God came to Cornelius, a Roman centurion. A Gentile, an enforcer of the occupation of Israel. Prompted by the Spirit, Peter was willing to break the law and eat with him.

In this week's passage, Peter's sermon to Gentiles is interrupted. We are told that the Holy Spirit fell on all who were listening to him.

All. The ones who had already belonged. And the ones who had not. The old-timers were astounded that the newbies would be included.

How does your congregation react to the notion that the Holy Spirit may be reaching out to people who were raised with different beliefs from yours? Or, how would they react to the notion that the Holy Spirit speaks?

In Acts 2, The Holy Spirit fell on Jews from all lands (We'll read about this week after next). In Acts 8, the Holy Spirit fell on Samaritans (not-quite insiders but not completely different, either).

In this week's reading from Acts 10, the Holy Spirit fell upon all who heard the word. The insiders were astounded that outsiders were recipients.

Questions: Wouldn't the Holy Spirit fallen on them whether they had heard the word or not? Or, is hearing the word necessary for someone to be able to recognize the presence of the Holy Spirit? How did the believers know that the Holy Spirit had been poured out on them--that is, was proof necessary?

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