Offertory Prayer


Invitation to the Offering
The offering you made last week empowered ministry within our congregation and in response to the needs of our community. It also helped support the work of ministries beyond the local church that reach people who are in desperate need to feel the touch of love and reconciliation. Through churches that receive the “One Great Hour of Sharing” offering this year, we will support the disaster-response arm of the church, the United Methodist Committee on Relief or UMCOR. UMCOR is ready to respond on our behalf within minutes of a disaster occurring, and their specialty is long-term recovery. UMCOR is not always the first organization on the scene, but they are often the last ones to leave. This ministry happens, thanks to the way the people of The United Methodist Church live and give connectionally. I invite you to give generously as we worship God through sharing our gifts, tithes, and offerings.

Learn more about UMCOR at www.umcor.org. Find resources for the One Great Hour of Sharing Offering at www.umcgiving.org.

March 1, 2015 – Second Sunday in Lent
God of infinite patience and compassion, we pray that today we will offer not only our gifts of money, but also our gifts of ourselves. We think of ourselves as followers of Christ, but we realize in this holy season that, too rarely, we deny ourselves in living out our discipleship. We have risked little and sacrificed even less for you. Our prayer today is that we might find the faith and courage to love you more than life itself. In Christ, we pray. Amen. (Mark 8:31-38)

March Offertory Prayers were written by the Rev. Dr. Ken Sloane, Director of Stewardship & Connectional Ministries at Discipleship Ministries, The United Methodist Church.

Wednesday, May 9, 2012

Astonishment about the other recipients, Reflection on Acts 10:44-46

 In Acts 9, Paul learned that Jews could be Christians. In Acts 8, last week's lesson, Philip learned that Gentiles could be Christians.

In Acts 10, Peter, too, learned that Gentiles could be Christians. A messenger from God came to Cornelius, a Roman centurion. A Gentile, an enforcer of the occupation of Israel. Prompted by the Spirit, Peter was willing to break the law and eat with him.

In this week's passage, Peter's sermon to Gentiles is interrupted. We are told that the Holy Spirit fell on all who were listening to him.

All. The ones who had already belonged. And the ones who had not. The old-timers were astounded that the newbies would be included.

How does your congregation react to the notion that the Holy Spirit may be reaching out to people who were raised with different beliefs from yours? Or, how would they react to the notion that the Holy Spirit speaks?

In Acts 2, The Holy Spirit fell on Jews from all lands (We'll read about this week after next). In Acts 8, the Holy Spirit fell on Samaritans (not-quite insiders but not completely different, either).

In this week's reading from Acts 10, the Holy Spirit fell upon all who heard the word. The insiders were astounded that outsiders were recipients.

Questions: Wouldn't the Holy Spirit fallen on them whether they had heard the word or not? Or, is hearing the word necessary for someone to be able to recognize the presence of the Holy Spirit? How did the believers know that the Holy Spirit had been poured out on them--that is, was proof necessary?

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