Offertory Prayer

Invitation to the Offering
The offering you made last week empowered ministry within our congregation and in response to the needs of our community. It also helped support the work of ministries beyond the local church that reach people who are in desperate need to feel the touch of love and reconciliation. Through the Episcopal Fund, your church not only supports the Bishop who serves your conference, but the global work of our United Methodist episcopal leaders. Your giving makes possible their witness for the whole church in many areas including evangelism, justice ministries, global health and working with the world’s poor. This ministry happens thanks to the generous support of United Methodists like you. I invite you once again to give generously as we worship God through the sharing of our gifts, tithes and offerings.

Learn more about the work of the Council of Bishops of the UMC at: http://www.umc.org/who-we-are/council-of-bishops

August 24, 2014 -- Eleventh Sunday after Pentecost/in Kingdomtide
Almighty and merciful God, as we give our tithes and offerings this morning, we are reminded that it is here that the relationships of our hearts and our connection to the material world intersect. You have called us into the world, into its need, its suffering, its injustice, and its pain; not to be claimed by the world, but as those claimed by you to be agents of change and transformation and healing in the world. So use not only these gifts, these dollars we offer, but use us. Use our hands, use our feet, use our voices, and use our hearts to shape the world for which you long. We pray in the blessed name of Jesus, our Rock and our Redeemer. Amen. (Romans 12:1-8)
(Genesis 45:1-15)

"Prayers by Ken Sloan. Copyright General Board of Discipleship. www.GBOD.org Used by permission."

Wednesday, May 2, 2012

A guide to guiding, Reflection on Acts 8:26-31

Through the first seven chapters of Acts, Peter and the other apostles have been preaching in Jerusalem. Successes and setbacks. Steven was condemned to death. Saul (more about him later) watched the stoning.

The persecution became so severe that the apostles scattered throughout Judea and Samaria. (Go back and read again Acts 1:8.)

Philip is preaching in Samaria where crowds are listening eagerly to him and seeing the signs that he did (8:4-8). Peter and John returned to Jerusalem. And Philip is directed by a messenger from God to go to Gaza.

He is performing signs, drawing crowds, being praised, and baptizing. Philip is in a productive mission field. And God tells him to travel the wilderness road.

On the trip, Philip came across a court official of the Ethiopian queen who was returning from a trip to Jerusalem. He had gone there to worship, and when Philip saw him, he was reading from the prophet Isaiah.

We can speculate whether he had already read the part of Isaiah where eunuchs and foreigners are included in Israel's promise (56:1-8). [Tangent: We can further speculate on whether we ourselves have spent much time with that passage and whether we talk and act as if we believed it.]

The Spirit sent Philip over to speak to this foreigner. Philip responded to this command by running over to his chariot.

He asked him if he understood what he was reading. The Ethiopian replied, "How can I, unless someone guides me?" And he asked Philip to join him.

Some points to consider:

People who don't look like or who haven't been brought up like us may be sensing the call of God. God may be talking to us, and we ought to be listening.

If someone wants to understand scripture, and we're standing right there, we need to be prepared to step up to the need.

OTOH, scripture may not be transparent even to someone who has studied a lot. We need to look at the Ethiopian as a good example of someone who knew he needed instruction and was willing to admit it.

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