Offertory Prayer

Each month's Offertory Prayers includes an "Invitation to the Offering" (see below) along with a digital image for those who might want to use it. We hope you will find this a helpful way to remind the people in your pews that their offering travels to many places to make a powerful difference in the lives of people they may never meet. You can find great stories of the difference our giving makes at http://umcgiving.org.

Invitation to the OfferingThe offering you made last week empowered ministry within our congregation and in response to the needs of our community. It also helped support the work of ministries beyond the local church that reach people who are in desperate need to feel the touch of love and reconciliation. Through our connectional giving, we are playing a key role in the fight against Ebola in West Africa on many fronts. United Methodist Communications formed its Information and Communications Technologies for Development team (ICT4D), whose work includes bringing technology solutions to the fight against poverty. When Ebola was first reported in Liberia this past summer, many residents dismissed it as political propaganda or superstition. The historic text message shown here from Liberian Bishop John Innis, the most effective means of mass communication in this situation, made real the threat. This ministry happens thanks to the generous support of United Methodists like you. I invite you once again to give generously as we worship God through the sharing of our gifts, tithes and offerings.

Learn more about the work of United Methodist Communications at: www.umcom.org/global-communications.

November 2, 2014 -- Twenty-First Sunday after Pentecost/in Kingdomtide
God of steadfast love, we praise you, for you abundantly provide for every living thing! Thank you for listening when we call to you in times of need. You guide us in your good path where we will find all you give us. You alone do wonders: you bring transformation, creating new life out of death. Enable us by your Spirit to live as people of gratitude who help others to experience your love and grace. We ask this in the name of Christ our Lord. Amen.(Psalm 107)

November Offertory Prayers were written by the Rev. Rosanna Anderson, Associate Director of Stewardship Ministries at Discipleship Ministries, The United Methodist Church.

Wednesday, May 2, 2012

A guide to guiding, Reflection on Acts 8:26-31

Through the first seven chapters of Acts, Peter and the other apostles have been preaching in Jerusalem. Successes and setbacks. Steven was condemned to death. Saul (more about him later) watched the stoning.

The persecution became so severe that the apostles scattered throughout Judea and Samaria. (Go back and read again Acts 1:8.)

Philip is preaching in Samaria where crowds are listening eagerly to him and seeing the signs that he did (8:4-8). Peter and John returned to Jerusalem. And Philip is directed by a messenger from God to go to Gaza.

He is performing signs, drawing crowds, being praised, and baptizing. Philip is in a productive mission field. And God tells him to travel the wilderness road.

On the trip, Philip came across a court official of the Ethiopian queen who was returning from a trip to Jerusalem. He had gone there to worship, and when Philip saw him, he was reading from the prophet Isaiah.

We can speculate whether he had already read the part of Isaiah where eunuchs and foreigners are included in Israel's promise (56:1-8). [Tangent: We can further speculate on whether we ourselves have spent much time with that passage and whether we talk and act as if we believed it.]

The Spirit sent Philip over to speak to this foreigner. Philip responded to this command by running over to his chariot.

He asked him if he understood what he was reading. The Ethiopian replied, "How can I, unless someone guides me?" And he asked Philip to join him.

Some points to consider:

People who don't look like or who haven't been brought up like us may be sensing the call of God. God may be talking to us, and we ought to be listening.

If someone wants to understand scripture, and we're standing right there, we need to be prepared to step up to the need.

OTOH, scripture may not be transparent even to someone who has studied a lot. We need to look at the Ethiopian as a good example of someone who knew he needed instruction and was willing to admit it.

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