Offertory Prayer

Invitation to the Offering
The offering you made last week empowered ministry within our congregation and in response to the needs of our community. It also helped support the work of ministries beyond the local church that reach people who are in desperate need to feel the touch of love and reconciliation. Through the World Service Fund, your church supports a network of dedicated, faithful missionaries. Working with the support of our General Board of Global Ministries, servants like Clara Biswas do ministry in our name. Clara’s work with the children of Cambodia, who live in deepest poverty, has changed lives. In partnership with UM Women, her work has led to the building of a school near the garbage dump where these children scavenge to help their families. This ministry happens thanks to the generous support of United Methodists like you. I invite you once again to give generously as we worship God through the sharing of our gifts, tithes, and offerings.

Learn more about the work of our General Board of Global Ministries Missionaries at:www.umcmission.org/Explore-Our-Work/Missionaries-in-Service/Missionary-Landing

October 19, 2014 -- Nineteenth Sunday after Pentecost/in Kingdomtide
Holy God, as we prepare to present to you our offering and gifts, we can’t help but think of all we have held back. When Jesus told the Pharisees to render to the Emperor what was due the Emperor, and to God what was due God, we know he was speaking to us. We know we have been much more ready to give what is due to the powers of this world, and far more tight-fisted with what is due God: justice, mercy, compassion, and trust. All that we are is due our God, and we offer that now with gratitude for all we have received from your goodness, and with trust in your faithfulness. We pray in the name of Christ our Savior. Amen. (Matthew 22:15-22)


Prayers by Ken Sloan. Copyright General Board of Discipleship. www.GBOD.org Used by permission."

Monday, June 22, 2009

In need of healing, A reflection on Mark 5:21-34

Earlier lessons from Mark: From a small seed grows a large tree. Parables are used for people not ready to hear the explanation. In a storm, even disciples get scared. In the calm, even disciples wonder who Jesus is.

In this week's lesson, two people approach Jesus. Like the disciples from last week, they are in trouble. Like them, they turn to Jesus. Unlike them, one of those approaching him is a leader of the synagogue. He comes publicly. The other is a woman who has been suffering from a hemorrhage for over a decade.

An insider and an outsider. Both have faith in him. (Look back at the verses the lectionary skipped, 5:1-20. Jesus performs exorcisms in gentile territory.)

The disciples seem pretty much oblivious. He healed a woman right in front of them, but they don't notice. They are overwhelmed by the crowd.

Not the main point, but an interesting one, nevertheless. What great healings of ungreat people are happening and we don't see it or expect it?

2 comments:

zeke said...

i was struck by another message. jesus is in a hurry to heal jairus' daughter. it is an important person (a pharisee?) who is asking his help. in the middle of this "ambulance call" jesus stops the ambulance. someone else has taken his attention away from the girl. that someone else is supposed to be an outcast someone separated from the community by her bloody discharge. yet this outcast is the most important person in the world to him at that moment. he takes time and allows her to tell him her story. he tells her to go in peace. jesus' mission was to seek the outcast and make them whole. churches too should not be content with "churching" the people who comfortably sit in the pews, but should reach out to the misfits and those who struggle. the question is how do we do that? do we content ourselves with the fact that all are welcome at our church or do we meet them on their own turf.

Una Malachica said...

now you've got me pondering. what do we mean by the phrase "our church"? If we are followers of Jesus, why are we making a distinction between the turf that is theirs and the turf that is ours? That is, whose church is it, anyway?