Offertory Prayer

Each month's Offertory Prayers includes an "Invitation to the Offering" (see below) along with a digital image for those who might want to use it. We hope you will find this a helpful way to remind the people in your pews that their offering travels to many places to make a powerful difference in the lives of people they may never meet. You can find great stories of the difference our giving makes at http://umcgiving.org.

nvitation to the Offering
The offering you made last week empowered ministry within our congregation and in response to the needs of our community. It also helped support the work of ministries beyond the local church, such as Camp and Retreat Ministries that not only touch and shape the lives of children and youth, but adults of all ages as well. While these ministries happen within the boundaries of our annual conferences, resources and training come through a variety of networks, coordinated through the office of Camp and Retreat Ministries at Discipleship Ministries. This office is working to make leaders better prepared and helping those committed to these ministries see the challenges the future might hold. This ministry happens, thanks to the way the people of The United Methodist Church live and give connectionally. I invite you to give generously as we worship God through sharing our gifts, tithes, and offerings.

May 24, 2015 – Day of Pentecost
Living God, you are the Lord of all! Only you can send your Spirit to bring us new life. You graciously speak your word of hope in times of struggle and uncertainty and in times of joy and peace. We are grateful that you are continually at work in our lives and the world to fulfill your promises. May our giving today show our trust in you. We pray through Christ our Lord. Amen. (Ezekiel 37:1-14)

Learn more about the Camping and Retreat Ministries at: www.umcdiscipleship.org/leadership-resources/camp-retreat-ministries.

May Offertory Prayers were written by the Rev. Rosanna Anderson, Associate Director of Stewardship Ministries at Discipleship Ministries, The United Methodist Church.

Tuesday, March 27, 2012

Anointment, Betrayal, Communion, Reflection on Mark 14:1-25

Jesus is living under threat. As he is sitting at supper, a woman approaches him with a jar filled with an expensive ointment. She breaks the jar and anoints his head with the ointment. When Israel had kings, they had been anointed by prophets (See 1 Samuel 16; 1 Kings 19:16). The word we translate as "Messiah" means anointed.

The other dinner guests do not do this scriptural exegesis. They don't think, "She must be a prophet. Ergo, he must be a king." Rather, they focus on what seems to them to be the foolish waste. And the contents of the jar were expensive--almost a year's pay.

Jesus reminds them of what they surely already knew--they are going to have many opportunities to use resources in what seems to be the right way--taking care of the poor. After all, the poor are not going away. Circumstances will continue to foster poverty.

Jesus points out to them that what this woman has done in this place on this day is is to prepare his body for burial. Yes, kings were anointed, but also are those persons who are to be buried.

The irony in Mark's version is that Jesus then says that wherever the good news is proclaimed in the whole world, what this woman has done will be told in remembrance of her. Yet, Mark doesn't tell us her name.

Later, in a Passover meal with his closest disciples, Jesus tells them that one of them is going to betray him.

Then he takes bread, blesses it, breaks it, and gives it to them, saying "This is my body." He takes a cup, gives thanks, and gives it to them, saying, "This is my blood of the covenant, which is poured out for many." We continue to remember this supper as disciples continue to gather.

The incident of the anointment of Jesus by a woman is told in all four gospels--and, with variations among them. In Mark's version, she is not named, nor are the objectors. Try not to worry about harmonizing the details. Rather, use them to help understand what particular message that particular gospel writer is trying to get across to us.

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