Offertory Prayer

Invitation to the Offering
The offering you made last week empowered ministry within our congregation and in response to the needs of our community. It also helped support the work of ministries beyond the local church that reach people who are in desperate need to feel the touch of love and reconciliation. Through the Episcopal Fund, your church not only supports the Bishop who serves your conference, but the global work of our United Methodist episcopal leaders. Your giving makes possible their witness for the whole church in many areas including evangelism, justice ministries, global health and working with the world’s poor. This ministry happens thanks to the generous support of United Methodists like you. I invite you once again to give generously as we worship God through the sharing of our gifts, tithes and offerings.

August 31, 2014 -- Twelfth Sunday after Pentecost/in Kingdomtide

Learn more about the work of the Council of Bishops of the UMC at: http://www.umc.org/who-we-are/council-of-bishops

Holy God, we bring our gifts to your altar this morning, remembering that Jesus told us that if we were truly to be his disciples we would need to “deny ourselves, take up our cross, and follow.” It’s tempting to try to follow, without taking the cross; or to try to follow, without denying ourselves. More often, we seek to simply take the name of “Christian” without the denying, the taking of the cross, or the following. Guide us, Lord, on this journey of discipleship. Use these gifts, and use us. In our Savior’s holy name, we pray. Amen. (Matthew 16:21-28)

"Prayers by Ken Sloan. Copyright General Board of Discipleship. www.GBOD.org Used by permission."

Tuesday, March 27, 2012

Anointment, Betrayal, Communion, Reflection on Mark 14:1-25

Jesus is living under threat. As he is sitting at supper, a woman approaches him with a jar filled with an expensive ointment. She breaks the jar and anoints his head with the ointment. When Israel had kings, they had been anointed by prophets (See 1 Samuel 16; 1 Kings 19:16). The word we translate as "Messiah" means anointed.

The other dinner guests do not do this scriptural exegesis. They don't think, "She must be a prophet. Ergo, he must be a king." Rather, they focus on what seems to them to be the foolish waste. And the contents of the jar were expensive--almost a year's pay.

Jesus reminds them of what they surely already knew--they are going to have many opportunities to use resources in what seems to be the right way--taking care of the poor. After all, the poor are not going away. Circumstances will continue to foster poverty.

Jesus points out to them that what this woman has done in this place on this day is is to prepare his body for burial. Yes, kings were anointed, but also are those persons who are to be buried.

The irony in Mark's version is that Jesus then says that wherever the good news is proclaimed in the whole world, what this woman has done will be told in remembrance of her. Yet, Mark doesn't tell us her name.

Later, in a Passover meal with his closest disciples, Jesus tells them that one of them is going to betray him.

Then he takes bread, blesses it, breaks it, and gives it to them, saying "This is my body." He takes a cup, gives thanks, and gives it to them, saying, "This is my blood of the covenant, which is poured out for many." We continue to remember this supper as disciples continue to gather.

The incident of the anointment of Jesus by a woman is told in all four gospels--and, with variations among them. In Mark's version, she is not named, nor are the objectors. Try not to worry about harmonizing the details. Rather, use them to help understand what particular message that particular gospel writer is trying to get across to us.

No comments: