Offertory Prayer

Invitation to the Offering
The offering you made last week empowered ministry within our congregation and in response to the needs of our community. It also helped support the work of ministries beyond the local church that reach people who are in desperate need to feel the touch of love and reconciliation. Through the World Service Fund, you made possible life-changing mission work led by the General Board of Global Ministries, in areas of clean water and sanitation. Almost 900 million people don’t have access to clean, safe water; and 2.5 billion people do not have safe sanitation. Through partnership across the church and with UMCOR and the Advance for Christ, United Methodists strive to meet this most basic need. This ministry happens thanks to the generous support of United Methodists like you. I invite you once again to give generously as we worship God through the sharing of our gifts, tithes and offerings.

Learn more about the work of the UMC to help people Access Safe Water at:www.umcor.org/UMCOR/Programs/Global-Health/Water-and-Sanitation

July 27, 2014 -- Seventh Sunday after Pentecost/in Kingdomtide
Creator and architect of the universe! You made all of creation and entrusted us, your children, to be stewards of your goodness and your mysteries. We, in turn, see suffering and injustice, so many problems caused by human selfishness and indifference, and we say to ourselves, “What can we do?” Then you remind us that whatever terrible thing comes our way, in Christ we are more than conquerors. As we give our tithes and offerings, let us give in that conviction: not with hands clenched tight around our possessions, but with hands open. “We are more than conquerors through Him who loved us!” In that Holy name, we pray. Amen. (Romans 8:26-39)
(Matthew 13:24-30, 36-43)

"Prayers by Ken Sloan. Copyright General Board of Discipleship. www.GBOD.org Used by permission."

Tuesday, March 27, 2012

Anointment, Betrayal, Communion, Reflection on Mark 14:1-25

Jesus is living under threat. As he is sitting at supper, a woman approaches him with a jar filled with an expensive ointment. She breaks the jar and anoints his head with the ointment. When Israel had kings, they had been anointed by prophets (See 1 Samuel 16; 1 Kings 19:16). The word we translate as "Messiah" means anointed.

The other dinner guests do not do this scriptural exegesis. They don't think, "She must be a prophet. Ergo, he must be a king." Rather, they focus on what seems to them to be the foolish waste. And the contents of the jar were expensive--almost a year's pay.

Jesus reminds them of what they surely already knew--they are going to have many opportunities to use resources in what seems to be the right way--taking care of the poor. After all, the poor are not going away. Circumstances will continue to foster poverty.

Jesus points out to them that what this woman has done in this place on this day is is to prepare his body for burial. Yes, kings were anointed, but also are those persons who are to be buried.

The irony in Mark's version is that Jesus then says that wherever the good news is proclaimed in the whole world, what this woman has done will be told in remembrance of her. Yet, Mark doesn't tell us her name.

Later, in a Passover meal with his closest disciples, Jesus tells them that one of them is going to betray him.

Then he takes bread, blesses it, breaks it, and gives it to them, saying "This is my body." He takes a cup, gives thanks, and gives it to them, saying, "This is my blood of the covenant, which is poured out for many." We continue to remember this supper as disciples continue to gather.

The incident of the anointment of Jesus by a woman is told in all four gospels--and, with variations among them. In Mark's version, she is not named, nor are the objectors. Try not to worry about harmonizing the details. Rather, use them to help understand what particular message that particular gospel writer is trying to get across to us.

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