Offertory Prayer

Your offering last week empowered ministry within our congregation and in response to the needs of our community. It also helped support the work of ministries beyond the local church, such as the quadrennial gathering of United Methodist youth and adults that happened last month in Orlando at YOUTH 2015! This event brought more than 4800 people together to challenge our youth to embrace their Methodist identity and to “Go On” to a deeper relationship with Christ. The testimonies of lives changed are powerful, and the impact will go on for years. These kinds of cooperative efforts across our connection are made possible thanks to the way the people of The United Methodist Church live and give connectionally. I invite you to give generously as we worship God through sharing our gifts, tithes, and offerings.

Learn more about ministry with youth and young adults at: http://globalyoungpeople.org

August 2, 2015 – Tenth Sunday after Pentecost / in Kingdomtide

Generous God, we rejoice in your wonderful power! In Christ, you give us the true bread from heaven. You satisfy our spiritual hunger and thirst, filling our hearts with your abundant love. Help us to work not for perishable goods, but for love that endures. May these offerings contribute to your nurturing work in the world. We pray in Jesus’ name. Amen. (John 6:24-35)

August Offertory Prayers were written by the Rev. Rosanna Anderson, Associate Director of Stewardship at Discipleship Ministries, The United Methodist Church.



Tuesday, March 27, 2012

Anointment, Betrayal, Communion, Reflection on Mark 14:1-25

Jesus is living under threat. As he is sitting at supper, a woman approaches him with a jar filled with an expensive ointment. She breaks the jar and anoints his head with the ointment. When Israel had kings, they had been anointed by prophets (See 1 Samuel 16; 1 Kings 19:16). The word we translate as "Messiah" means anointed.

The other dinner guests do not do this scriptural exegesis. They don't think, "She must be a prophet. Ergo, he must be a king." Rather, they focus on what seems to them to be the foolish waste. And the contents of the jar were expensive--almost a year's pay.

Jesus reminds them of what they surely already knew--they are going to have many opportunities to use resources in what seems to be the right way--taking care of the poor. After all, the poor are not going away. Circumstances will continue to foster poverty.

Jesus points out to them that what this woman has done in this place on this day is is to prepare his body for burial. Yes, kings were anointed, but also are those persons who are to be buried.

The irony in Mark's version is that Jesus then says that wherever the good news is proclaimed in the whole world, what this woman has done will be told in remembrance of her. Yet, Mark doesn't tell us her name.

Later, in a Passover meal with his closest disciples, Jesus tells them that one of them is going to betray him.

Then he takes bread, blesses it, breaks it, and gives it to them, saying "This is my body." He takes a cup, gives thanks, and gives it to them, saying, "This is my blood of the covenant, which is poured out for many." We continue to remember this supper as disciples continue to gather.

The incident of the anointment of Jesus by a woman is told in all four gospels--and, with variations among them. In Mark's version, she is not named, nor are the objectors. Try not to worry about harmonizing the details. Rather, use them to help understand what particular message that particular gospel writer is trying to get across to us.

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