Offertory Prayer

Invitation to the Offering
The offering you made last week empowered ministry within our congregation and in response to the needs of our community. It also helped support the work of ministries beyond the local church that reach people who are in desperate need to feel the touch of love and reconciliation. Through the World Service Fund, you made possible life-changing mission work led by the General Board of Global Ministries, in areas of clean water and sanitation. Almost 900 million people don’t have access to clean, safe water; and 2.5 billion people do not have safe sanitation. Through partnership across the church and with UMCOR and the Advance for Christ, United Methodists strive to meet this most basic need. This ministry happens thanks to the generous support of United Methodists like you. I invite you once again to give generously as we worship God through the sharing of our gifts, tithes and offerings.

Learn more about the work of the UMC to help people Access Safe Water at:www.umcor.org/UMCOR/Programs/Global-Health/Water-and-Sanitation

July 20, 2014 -- Sixth Sunday after Pentecost/in Kingdomtide
Holy God who chose to live among us: You remind us that in your creation good and evil exist side by side. We know that the evil can come in subtle ways, valuing the regard of others more than seeking to please you, putting self-promotion before compassion for others, or turning a blind eye to injustice. May the gifts we give this morning be our affirmation to choose the good over the evil, and what serves your loving purpose over what denies it. Help us to bear fruit, and may our lives be deemed worthy at the time of harvest. We pray in the holy name of Jesus, our Savior and Redeemer. Amen. (Matthew 13:24-30, 36-43)

"Prayers by Ken Sloan. Copyright General Board of Discipleship. www.GBOD.org Used by permission."

Thursday, March 15, 2012

O Give Thanks to the Lord, Reflection on Psalm 107:1-3

In his Models for Interpreting Scripture, William Goldingay writes that some portions of the Bible are intended to reassure us by describing events that have happened, that other portions are intended to instruct or confront by reminding us of what God has said, and that still other portions help us to reflect and to respond by revealing the words that our ancestors have used in addressing God. 

The Book of Psalms is an example of this last category--much of the material in the Psalms are prayers addressed to God.

Psalms often are prayers based on experience, a reflection of what the psalmist has been through, and what God has done--or, in some psalms, what the psalmist wants or expects God to do next (also, of course, based on a reflection of experience--either a personal experience of the psalmist or from the shared story of a group of people).

The opening verses of Psalm 107 illustrate this type of Scripture. They call for giving thanks to the Lord for rescue. Some scholars attribute this passage to a particular point in Israel's history, the return from the exile in Babylon. The lectionary has paired it with a different point in Israel's history, the time in the wilderness. And, we can adapt them readily to our own history, of a time when we have been rescued from trouble.

Note that this particular psalm is written from the viewpoint of the nation rather than from that of an individual.

Lectio Divina: Psalm 107:1-3

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