Offertory Prayer

Invitation to the Offering
The offering you made last week empowered ministry within our congregation and in response to the needs of our community. It also helped support the work of ministries beyond the local church that reach people who are in desperate need to feel the touch of love and reconciliation. Through the World Service Fund, a talented group of global communicators, lead by United Methodist Communications in Nashville, Tennessee, directs messaging that reaches people who have never set foot in one of our churches. Through billboards, digital advertising, video spots, radio and more, they give people outside the church a glimpse of who we are and what matters to us as Christians. This ministry happens thanks to the generous support of United Methodists like you. I invite you once again to give generously as we worship God through the sharing of our gifts, tithes and offerings.

Learn more about the work United Methodist Communications atwww.umcom.org and www.rethinkchurch.org.

April 20, 2014 – Easter Day
God of our deepest joys and Alleluias! We sing our Resurrection songs this morning, not because of a miraculous historical event, but because you continue to bring life out of death and hope out of despair! When you rolled away the stone and let light enter Christ's tomb, you entrusted each of us who follow him to be bearers of light into the dark places of our world – carriers of the inexhaustible hope into lives filled with despair. May the joy of this morning, of the triumph of the Resurrection, empower us in our living out of these tasks, and in our generosity to support others who serve in our name. In the name of the risen Christ, we pray. Amen. (John 20:1-18)

"Copyright General Board of Discipleship. www.GBOD.org Used by permission."

Monday, March 19, 2012

Where is Jesus? Reflection on John 12:20-26

Where we are in the story: Lazarus died and then was raised. In response, many believed. Frightened by this belief, some reported Jesus to religious authorities. After all, their religious practices were being allowed by a government that did not tolerate actions that were considered disrespectful or disruptive. These Jesus-people could stir up the crowds thus precipitating retaliation by the Romans.

In the week before Passover, Jesus enter triumphantly into Jerusalem.

We wish to see Jesus:
 Among those coming to worship were some Greeks, a term that usually meant Gentiles. Yet, since they have come to Passover, we may assume that they are, although Greek, also Jews--like Paul, for example. They approach Andrew and Philip, two of the disciples with Greek names.

As we modern Christians struggle with who should be allowed to be part of us, we can remember that our group has been a diverse one from very early days.

The meaning of his death: Jesus responds to them by a series of teaching about his soon-to-happen death. Yet, as he often is, he is cryptic. He talks about wheat. He uses a paradox about love and hate and loss and gain. Then, he speaks more clearly: "Whoever serves me must follow me. Where I am, there will my servant be also."

Read Jesus' pronouncement again, "Where I am, there will my servant be also." Does that mean that if Jesus' servant is not somewhere then Jesus is not? Or, does it mean if we are not carrying out our mission to do the work that Jesus showed us that no matter what we call ourselves, we are not really his servants?

I remember when Bishop Carder would visit Mississippi churches during his service in Mississippi. Before he went to the church building, he would wander about its neighborhood. He would ask passers-by about the church, if they knew anything about it, what impact it was having. Some of the respondents would not even know that such and such a Methodist church was their neighbor. Others would have seen the building, but knew nothing else other than there was that physical structure on the block. And some knew a lot about the impact of the congregation's ministry.

Try it in your neighborhood.

"Where I am, there will my servant be also."

Lectio divina: John 12:24-26

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