Offertory Prayer

Invitation to the Offering
The offering you made last week empowered ministry within our congregation and in response to the needs of our community. It also helped support the work of ministries beyond the local church that reach people who are in desperate need to feel the touch of love and reconciliation. Through the World Service Fund, your church supports a network of dedicated, faithful missionaries. Working with the support of our General Board of Global Ministries, servants like Clara Biswas do ministry in our name. Clara’s work with the children of Cambodia, who live in deepest poverty, has changed lives. In partnership with UM Women, her work has led to the building of a school near the garbage dump where these children scavenge to help their families. This ministry happens thanks to the generous support of United Methodists like you. I invite you once again to give generously as we worship God through the sharing of our gifts, tithes, and offerings.

Learn more about the work of our General Board of Global Ministries Missionaries at:www.umcmission.org/Explore-Our-Work/Missionaries-in-Service/Missionary-Landing

October 19, 2014 -- Nineteenth Sunday after Pentecost/in Kingdomtide
Holy God, as we prepare to present to you our offering and gifts, we can’t help but think of all we have held back. When Jesus told the Pharisees to render to the Emperor what was due the Emperor, and to God what was due God, we know he was speaking to us. We know we have been much more ready to give what is due to the powers of this world, and far more tight-fisted with what is due God: justice, mercy, compassion, and trust. All that we are is due our God, and we offer that now with gratitude for all we have received from your goodness, and with trust in your faithfulness. We pray in the name of Christ our Savior. Amen. (Matthew 22:15-22)


Prayers by Ken Sloan. Copyright General Board of Discipleship. www.GBOD.org Used by permission."

Monday, March 19, 2012

Where is Jesus? Reflection on John 12:20-26

Where we are in the story: Lazarus died and then was raised. In response, many believed. Frightened by this belief, some reported Jesus to religious authorities. After all, their religious practices were being allowed by a government that did not tolerate actions that were considered disrespectful or disruptive. These Jesus-people could stir up the crowds thus precipitating retaliation by the Romans.

In the week before Passover, Jesus enter triumphantly into Jerusalem.

We wish to see Jesus:
 Among those coming to worship were some Greeks, a term that usually meant Gentiles. Yet, since they have come to Passover, we may assume that they are, although Greek, also Jews--like Paul, for example. They approach Andrew and Philip, two of the disciples with Greek names.

As we modern Christians struggle with who should be allowed to be part of us, we can remember that our group has been a diverse one from very early days.

The meaning of his death: Jesus responds to them by a series of teaching about his soon-to-happen death. Yet, as he often is, he is cryptic. He talks about wheat. He uses a paradox about love and hate and loss and gain. Then, he speaks more clearly: "Whoever serves me must follow me. Where I am, there will my servant be also."

Read Jesus' pronouncement again, "Where I am, there will my servant be also." Does that mean that if Jesus' servant is not somewhere then Jesus is not? Or, does it mean if we are not carrying out our mission to do the work that Jesus showed us that no matter what we call ourselves, we are not really his servants?

I remember when Bishop Carder would visit Mississippi churches during his service in Mississippi. Before he went to the church building, he would wander about its neighborhood. He would ask passers-by about the church, if they knew anything about it, what impact it was having. Some of the respondents would not even know that such and such a Methodist church was their neighbor. Others would have seen the building, but knew nothing else other than there was that physical structure on the block. And some knew a lot about the impact of the congregation's ministry.

Try it in your neighborhood.

"Where I am, there will my servant be also."

Lectio divina: John 12:24-26

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