The lectionary has skipped verses 20 through 37 in chapter 17. In that section, Jesus had responded to the question by the Pharisees of when the kingdom of God was coming. He told them that it wouldn't be coming with things that could be observed because it was already among them. We read this as a statement that God's kingdom was already evident in the ministry of Christ.
Jesus had then turned to his disciples and told them that they shouldn't be misled as to the days of the Son of Man. He reminded them of what had happened to the unfaithful in the time of Noah and of Lot. Some enjoying themselves, tending to their own needs, then came destruction and only a few survived.
The widow in the parable has been waiting for justice, pleading for vindication, for a long time. The early church could have seen the parallel in her situation and theirs. By the time that the Gospel of Luke was written, the early church had been waiting for the reappearance of Christ for a long time. In many, many ways the church continues to wait for justice for the weak and their vindication against the powerful.
The widow persistently and publicly continued to ask for justice from a judge who had power but was not himself just. He finally gave in to her, saying "I'm tired of her bothering me."
Jesus told them to learn from what the judge said.
Commentators split at this point. Some say that Jesus is telling them to keep praying to God, to keep arguing, pleading, seeking justification. Others don't like the idea of all of God being represented by an unjust judge so they put the emphasis on the need for God's people to keep pleading with those who have power.
In either case, Jesus intends for us to keep praying.
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