Offertory Prayer

Your offering last week empowered ministry within our congregation and in response to the needs of our community. It also helped support the work of ministries beyond the local church, such as the quadrennial gathering of United Methodist youth and adults that happened last month in Orlando at YOUTH 2015! This event brought more than 4800 people together to challenge our youth to embrace their Methodist identity and to “Go On” to a deeper relationship with Christ. The testimonies of lives changed are powerful, and the impact will go on for years. These kinds of cooperative efforts across our connection are made possible thanks to the way the people of The United Methodist Church live and give connectionally. I invite you to give generously as we worship God through sharing our gifts, tithes, and offerings.

Learn more about ministry with youth and young adults at: http://globalyoungpeople.org

August 30, 2015 – Fourteenth Sunday after Pentecost / in Kingdomtide

Generous and Holy God, every good and perfect gift that touches our lives does indeed come from above, provided through your gracious and boundless love. We bring these gifts, such a small portion of what we have received by your hand, and doing so join them with others that we might be found to be doers of the word and not listeners only. We pray this is the name of Jesus the Christ, our rock and our redeemer. Amen. (James 1:17-27)

August Offertory Prayers were written by the Rev. Rosanna Anderson, Associate Director of Stewardship at Discipleship Ministries, The United Methodist Church.



Monday, March 14, 2011

Even Scholars Don't Always Get It Right Away, a Reflection on John 3:1-9

Repeat from earlier year:
Jesus has been upsetting the insiders. One of them, Nicodemus, comes by night. I am told by Bible commentators that "night" implies more "not understanding" than a time. I had always taken "night" as literal and read that Nicodemus was hoping not to be seen by anyone important when he approached this trouble maker. After thinking about it for a moment, I've decided to keep both meanings.

Nicodemus asserts that the miracles they have seen Jesus perform have been persuasive. Yet apparently not completely so. It's night after all.

After being asked about how anybody can have a second birth, Jesus answers him by asserting the necessity of the Spirit.

"What is born of the Spirit is spirit....The wind blows where it chooses..." Remember that the Greek word translated as wind also means breath or spirit. God breathes on us; a force moves us like the wind moves us and that force is as invisible as the wind as it is as potent as the wind.

"So it is with everyone who is born of the Spirit." Who is this "everyone"? Who has been born of the Spirit? Am I reassured? insulted? puzzled? grateful?
.... "

2 comments:

Unlikely said...

John 3 is really a great story when taken either as a whole or even as parts. Reading your post I think you've been hooked by the story (This is a very good thing). The story of Nicodemus and Jesus is easy to pass by because John 3:16 seems so important. But the questions you ask and that Nicodemus asked are important. We live with people who haven't heard the full promise of God's love for the world. We live with people who have questions like Nicodemus about new birth that humans can't easily answer but that the Holy Spirit can answer.

RobynHerself said...

"The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.” If we are born of the Spirit, people might consider us unpredictable because they'll never understand where we are "coming from" or "where we are going," because, we will be led, not by tradition or popular opinion, but by the Spirit!