It took a year to read the Bible, then almost 9 months to read the Apocrypha. Now, I'm going to try to offer reflections on the Narrative Lectionary. But, I won't be posting daily--at least, for a while.

Wednesday, February 2, 2011

No Security Without Social Security, a Reflection on Isaiah 58:1-9a

Try this--Read the first section of the daily newspaper. Or, listen to someone complain about how things are going. Then read what Isaiah had to say about people who seem to have been a lot like us. They said they wanted to be God's people, but what they did was whatever suited themselves. They were regularly attending worship services, but they didn't let what they learned there change their lives very much.

Isaiah gives some examples; e.g., not paying an adequate wage to employees, quarreling, threatening violence. I'm struck by how timely these criticisms of behavior are. Can we accept that God does not approve of these behaviors now?

Then Isaiah speaks of what does constitute appropriate worship of God: to ensure that the poor are given opportunities to care for themselves, to share your own resources with them until they are able to do so.

It gets harder. Bring the homeless poor into your house. Get clothes for them. I'm hoping that God doesn't really expect me to take this literally but will give me credit for helping support a home somewhere that I myself don't spend the night. What do you think?

Isaiah says that if you do these things, then the Lord will take care of you. I am helped by Walter Breuggemann's commentary on Isaiah:
We may take this conditionality of "if-then" as a hard-nosed, "legalistic" requirement, that is, as a "work." But we may also regard this conditionality as a shrewd assessment about how "social security" really works. Well-being comes only in a community of neighbors. The alternative here implicitly warned against is selfishness, greed, indifference, and exploitation that are anti-community. These latter practices are never the basis of a viable life in the world, and can never be.

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